Ahmad Alam Al-Hadi’s opposition to filtering It was probably not what we expected, but he is also against the internet restrictions!
While opposing filtering, Ayatollah Ahmed Alam Al-Hadi said that instead of Filtering virtual space In order to limit the access to the content of the enemy, it is necessary to make the enemy desperate in these social networks by producing religious content.
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Ahmad Alam Al-Hadi’s opposition to filtering
According to IRNA, Ayatollah Seyyed Ahmad Alam Al-Hadi added in his Friday prayer sermons today in Mashhad in the Holy Shrine of Imam Reza (AS): “The enemy has made virtual space and digital equipment a tool to fight against religion and Islam, and pious youth must Use this tool to enter the battlefield with the enemy and not just watch. He added:
In the recent unrest, some brothers and sisters entered the war in cyber space and defeated the enemy front.
Imam Juma of Mashhad said: “Even now, the ruling of Jihad is a general ruling, and anyone who has access to cyber space must defend the religion and fight against the enemy in this space.” The science of al-Hadi in Oppose filtering added:
The virtual space should not be filtered so that the content produced by the enemy cannot be seen, but the enemy should be desperate in these networks by producing religious content.
He continued: Removing the valuable posts of people in virtual networks means the defeat of the enemy and everyone should enter the field in this public jihad.
He pointed out: This is the explanation jihad that the Supreme Leader has identified as a strategy to fight against the enemy, and it is a public duty and a Shariah obligation for everyone to be diligent in this matter. The Friday imam of Mashhad said:
Iran’s Islamic Revolution was the beginning of the discourse conflict between arrogance and Islam. Before the revolution, modernism ruled the world and arrogance ruled over all the oppressed, including the people of Iran, with the dominance of the culture of modernity.
Alam Al-Hadi added: With the victory of the Islamic Revolution of Iran, a discourse conflict between Islam and arrogance was formed, and the emergence of this conflict led to greater enmity between arrogance and the revolution.
He added: In the discourse of Islam, every action is done for the pleasure of God, but in the discourse of arrogance, lust, wealth, stomach and pleasure prevail.
Imam Juma of Mashhad said: With the development of Islamic discourse in the world, arrogance no longer has the power to rule, therefore, from the beginning of the revolution, they fought against this discourse and the Islamic revolution to stop the influence of Islamic discourse, but eight years of holy defense and the development of the culture of martyrdom led to the dominance of the discourse. Islam became in the world.
Alam Al-Hadi added: After Bahman 1957, the great leader of the Islamic Revolution took the strategy of issuing the revolution, which many interpreted as opening up the country, but issuing the revolution does not mean issuing the Islamic Republic of Iran, but it means issuing an Islamic discourse that will bring the Islamic Revolution. and its stabilizer.
He added: Before the victory of Iran’s Islamic Revolution, Israel dominated southern Lebanon and a part of Beirut, but with the issuance of the Islamic revolution discourse, under the threat of Lebanese Shiites, Israel stopped extracting oil from Lebanon’s marine resources.
Imam Juma of Mashhad said: Today, the death of America is not only limited to Iran, but it has spread to all the countries of the world and even America itself. Alam Al-Hadi added:
America is fighting against Islamic discourse, that is why it has targeted Islam and religion in the combined war of recent days in the country.
He continued: From September 23rd to November 9th this year, in the media war of arrogance, 38,000 lies have been published in five media, BBC, Iran International, Man and To, Voice of America and Radio Farda, and the goal of arrogance in this war is to confront Religion and Islam are by ignorant agents and their mercenaries.
The representative of Wali Faqih in Khorasan, Razavi said: Arrogance in this war targeted the position of supreme leader as a manifestation of Islamic rule in the country, and in this way he started fighting against religious discourse.
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